Professor’s assignment:
The idea of the griot or storyteller is a powerful conceptual tool in the articulation
of cinematic practice in some African films. Pick two directors and discuss how
the idea of the griot works either similarly, or deviates from the perception of
African filmmaker as griot.
Choose Sembene Ousmane and his films as first choice, the second director and his films
you can choose one director from below.
Sembene Ousmane, Black Girl, 1966, Senegal.
Sembene Ousmane, Xala (The Curse), Senegal, 1974, 119 min.
Director and films for you to choose ( only one director films unlimited but just from this list):
Djibril Diop Mambety, Touki Bouki, 1973, Senegal.
Djibril Diop Mambety, Hyenas, Senegal, 1992. 113 minutes.
Ngangura Mweze, Benoit Lamy, La Vie Est Belle.
Nadia Fares, Honey and Ashes, Tunisia, 1996. 1hr 20 min. (Ar/Fr)
Terry George, Hotel Rwanda, 2004, (U.S.)
Raoul Peck, Lumumba.
Gillo Pontecorvo, Battle of Algiers, 1965, Algeria/Ita. 135 min.
Yesterday Darrell Roodt, SA, (Zulu), 2004.
Screen: Gavin Hood, Tsotsi, 2005, SA/UK, 94min. (Zulu/Khosa/Afrikaans)
Anthony Fabian, Skin, 2008. 107min. (UK)
Writing for you reference and cite: (better use these readings, must use the first two at least)
(MUST USE) Francoise Pfaff, “Sembene: A Griot of Modern Times” in Michael Martin,
Cinemas of the Black Diaspora
(MUST USE)Manthia Diawara, “Popular Culture and Oral Traditions in African Film” African
Experiences of Cinema, Ed. Imruh Bakari and Mbye Cham.
Manthia Diawara, “Zairian Production” in African Cinema
Manthia Diawara, “France’s contribution to the development of Film Production in Africa” in
African Cinema
Manthia Diawara, “African Cinema Today” African Cinema
Frank Ukadike, “African Cinema” World Cinema
Richard Porton, Hyenas, World Cinema
Nawal el Saadawi, The Hidden Face of Eve. Zed Books, 1980.
Stuart Hall, “Cultural Identity and Diaspora” Identity